France's Immigrant Problem - and Ours
France's Immigrant Problem - and Ours
By Victor Davis Hanson
Posted March 24, 2006
This essay appeared in the Spring 2006 issue of the Claremont Review of Books.
The three weeks of Muslim rage across France during autumn 2005 brought Schadenfreude to many Americans. They saw a thin scab of French hypocrisy scraped off—revealing a deep wound of invidious religious and racial separatism festering in Muslim ghettoes. As during the August 2003 heat wave that killed nearly 15,000 French elderly in stifling apartments while their progeny enjoyed their state-subsidized vacation at the beach or mountains, French talk of solidarity and moral superiority proved spectacularly at odds with the facts.
So for much of last October and November, Americans congratulated themselves that French-style rioting could, of course, never happen in the United States. After all, their economy is moribund. Ours is growing at well over 3% per year. French unemployment hovers near 10%; America's is half that. Fifty-seven million jobs were created in the U.S. during the past 30 years; only 4 million in all of Europe. Our minority youth, as a result, are much more likely to be working than idling in the streets. And sure enough, in France, about 25% of youths between 15 and 24, regardless of race or religion, are out of work.
After the unrest in our cities during the 1960s and 1970s, Americans increasingly sought through assimilation, intermarriage, and integration to fulfill the ideal of an interracial society. As emblems of our success, Americans can point to cabinet members like Colin Powell, Condoleezza Rice, or Alberto Gonzalez. By contrast, it is almost unimaginable that anyone of Arab-French ancestry would head a major French ministry. We long ago jettisoned the notion that proper citizens should necessarily look like Europeans. The French apparently still have not. Second- or third-generation spokespersons of the American Hispanic community, for instance, are often successful, affluent, and integrated. By contrast, imams who barely speak French after decades of living there, and who from their 1,500 mosques decry the decadence of French culture, were often the only intermediaries between the French government and youthful rioters.
The accepted view is not just that the American melting pot differs from European separatism, but that the largest bloc of our immigrant residents is itself quite different—Christian Mexicans who trek across a common 2,000-mile unfenced border, eagerly looking for work. France's Muslim immigrants bring with them age-old, clash-of-civilizations baggage dating from Poitiers in the 8th century to the 20th-century French colonial war in Algeria. In contrast, Mexico was colonized by European Christians—and we have had more or less stable relations with the Mexican government for over a century. Moreover, even illegal-alien drug smugglers and gangbangers are not terrorists; we do not fret about their potential sympathy for radical Islam. And the rioters outside of Paris were almost all males, apparently embracing strict gender separation—antithetical to French culture, and utterly foreign to Mexican immigrant men and women, who cross our border indistinguishably.
All's Not Well
Yet such contrasts are not the entire story. For despite the many differences, America is not immune from all the destructive social and cultural forces now tearing at the seams of French society. Hundreds of thousands of first-generation illegal aliens currently live in Los Angeles and rural California in what are, in effect, segregated communities. In many cases, they are no more integrated—and no less alienated—than those in the French suburbs. Instead, these immigrants comprise an entire underclass without sufficient language skills, education, or familiarity with their host country to integrate successfully into society, much less to pass on capital and expertise to ensure that their children are not condemned to perpetual menial labor.
Spanish has become the de facto language for many communities in the southwest U.S. in the same way that Arabic dominates the French suburbs. Mexico City newspapers air the same sort of historical gripes and peddle the same kind of myths as Arab fundamentalists, who drug their poor, uneducated expatriates with stories of al-Andalus and a restored caliphate that will spread once again from southern Europe to the Euphrates.
In some respects, our situation is worse than France's. The United States has some 8-12 million illegal aliens—a population of unlawful residents larger than that of any other country in the Western world—not France's 4-7 million mostly Arab-French citizens. Ten thousand Muslim youths rioted outside Paris; but there are nearly 15,000 illegal-alien felons from Mexico in the California penal system alone, incarcerated at a cost of almost a half billion dollars a year. Portions of the Arizona and California borders have devolved into a Wild West—a no-man's-land of drug smuggling, shoot-outs, environmental desecration, and random death. Mexico responds by publishing comic books with safety tips about crossing the border, so that its departing citizens can more safely violate U.S. immigration laws. Meanwhile, Hispanic groups in America complain that increased border surveillance near San Diego has cruelly diverted human traffic into the desert.
Granted, Americans have proved far more adept at assimilating the Other than have the French; we have not suffered widespread racial or ethnic violence since the 1992 Los Angeles riots. And we do not have a religious or terrorist overtone to our internal tensions. But there are still enough similarities with the French experience to give us pause.
More @ http://tinyurl.com/qmuom claremont.org
We are approaching what amounts to a civil war in this nation and the Fed's/Congress is dithering while the nation goes to hell in a handcart. The nation is not being protected from illegal invaders and unless 'WE THE PEOPLE' light a big fire under the backsides of the do nothings in 'Foggy Bottom' the nation won't be protected.
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